Skip to main content

Every Stone That Turns: An Analysis of the Poem Peace Corpses by Bvuma

Table of Contents

    Peace Corpses 

    Peace Corpses by Bvuma is a paradoxical dirge that laments the devastating effects of AIDS during times of peace. The title itself is an oxymoron. The poem uses various literary devices to convey the loss, contrasting it with the deaths that occurred during Zimbabwe's liberation struggle.

    Themes

    Contrasting Deaths
    The poem contrasts deaths during war, which "made sense" because they brought about freedom, with the seemingly senseless deaths in times of peace caused by AIDS. The conjunction "but" emphasises this sharp contrast.

    Sexuality and Death
    The poem reflects on sexual intercourse, metaphorically referred to as the "sweet apple that Eve and Adam shared." This alludes to copulation that leads to HIV infection, described as "invisible wriggling devils."

    Literary Devices

    The metaphor of the "sweet apple" is an innuendo that refers to copulation which leads to infection by HIV. By referring to Sigmund Freud, the persona employs an apostrophe. Sigmund was a psychologist who explored human sexuality and the sexual urges humans have. In their desperation, the persona cries out to Sigmund for answers. This indicates the anguish the persona is experiencing in the face of the occurrence of continuous deaths. The alliteration on  the harsh /k/ sound in "continue counting cadavers/corpses" creates a sense of cacophony, reflecting the ugliness and brutality of death. To draw the attention to the ever-present destruction caused by AIDS, the poet uses alliteration in "haunt" and "humanity." 

    The poet, using a simile, compares the effects of AIDS, to the "mad spirit of a person," to symbolise the havoc caused by AIDS. To capture the spirit of sacrifice of the liberation fighters, the poet uses the metaphor of "blood and bones" that "constructed" independence. Reference to these gory images creates a sombre atmosphere. The idea that "peace" results in "corpses" as suggested by the title is oxymoronic. However, the poet employs this phrase to express the absurdity of the AIDS related deaths during times of peace.

    Form

    The poem is written in free verse to reflect the uncontrolled and relentless nature of AIDS- related deaths. The repetition of the word "count" reinforces this idea of continuous loss of life.

    Historical Context

    The poem likely refers to the 1990s, a period marked by the peak of AIDS-related deaths in Zimbabwe. The persona expresses immense grief at the widespread destruction caused by the condition. Against the backdrop of this lugubrious atmosphere, the poet commemorates the deaths of the "comrades" who sacrificed their lives in order to liberate Zimbabwe.

    Tone

    The poem begins on a celebratory note as the persona praises the "comrades" who fought in the liberation struggle, but shifts to a mournful tone as it reflects on the sorrow caused by AIDS.
     

    Comments

    Popular posts from this blog

    An Analysis of The Tribe of Graves: Act 1, Scene 1 Zimsec Literature Notes

    Table of Contents The Tribe of Graves: Act 1, Scene 1 Introduction Are you studying  The Tribe of Graves   for the  ZIMSEC  A Level Literature  exam or another exam? This guide is designed to help you understand the key elements of the play such as the plot, characters, themes and dramatic techniques. The guide aims to deepen your understanding of the play and bolster your literary skills for the exam. Plot overview The scene is set in pre-colonial Zimbabwe, before the arrival of the whites, the play opens with the King of the Rozvi people and his wife, Vahosi, in their bedroom. The King is restless, tossing and sweating in his sleep. Vahosi is concerned and asks him about his troubled sleep. The king reveals that he had had disturbing "enigma" but did not wake her up. He then reveals his dream. In the dream, his late father, his grandfather and some men were building a hut which was soon attacked by termites. Despite the advice to sto...

    An Analysis of The Tribe of Graves By Basil Diki: Act 1 Scene 2

    Table of Contents An Analysis of The Tribe of Graves By Basil Diki: Act 1 Scene 2  Plot Overview The scene opens with the celebration of a wedding, with the couple seated on a mat as guests present gifts, share snuff, and ululate in joy.  The festive atmosphere is heightened by the rhythm of drums, and people compete to outdo each other in dancing. A remarkable unnamed young female dancer dominates the stage, leaving many young men too tired to keep up with her. Suddenly, the herdboy interrupts the merriment, rushing in to stop the drummers. He brings terrifying news of the arrival of Europeans, who he describes as "ghosts." Mushore, a staunch believer in traditions, interprets this as divine punishment for the lenient punishment given to Chikwete's son for committing bestiality. There's is a debate on how to respond, with Wedenga suggesting hiding from the Europeans while Zindonga and the herdboy refuse, considering it cowardice. Duri arrives to th...

    Why 'I Stand to Be Corrected' is Incorrect: Common Misunderstandings and What to Say Instead

     Introduction: Clearing Up A Common Phrase Ever heard someone say, " I stand to be corrected"? It's surprisingly common, but here's the kicker - it's actually wrong! People usually use it when they're unsure about something, trying to show they're open to correction. But, as you might have guessed, "I stand to be corrected"  is not the right way to say it. So, what's the deal with this phrase, and why do so many people get it wrong? Sources of Error One of the reasons this phrase trips people up is that it's often used by non-native speakers of English. Chances are, they've picked it up from others who didn't know it was incorrect in the first place. Since it's not found in standard English textbooks, this "error" keeps circulating, spreading like a linguistic urban legend. Why Many People Don't Realise the Mistake Why doesn't this phrase feel wrong when we hear it? Well, it's used by politicians, pu...